

But not vice versa, because the more religious does not guarantee the more spiritual. The more spiritual, usually the more religious. So, for most people the value of religiosity and the value of spirituality are the same. I will also try to answer based on a short trip on this path. He worships rituals only for routines, but does not get anything from the religious rituals he does. He is religious, understands that God exists, but he cannot feel the existence of God itself.

Conversely, people who have high religiosity but are not spiritual are those who routinely perform religious rituals but are actually empty souls. However, he felt that in establishing a relationship with God he did not want to be tied to all religious rituals and labels. One can feel the presence of God in this universe. Now, if it is related to this question, "What is spiritual but not religious and religious but not spiritual?", it means that a person can have a strong belief in the existence of God. Spirituality, on the other hand, is more universal in nature because it relates to one's personal relationship with the Supreme Being. For me, religiosity is actually closely related to religious rituals. In a sense, spirituality is strongly tied to one another. I myself have the opinion that spirituality and religiosity are different, but they do not actually work independently. On the other hand, in the modern approach, spirituality and religiosity are considered as two different psychological constructs. In short, in the traditional approach, spirituality is considered as a psychological construct that is the same as religiosity. This approach is a traditional approach, as well as a modern approach. Talking about this is actually quite interesting, because there are different opinions about spirituality and religiosity.Īt least, there are two approaches that are commonly used to review the relationship between spirituality and religiosity. Uncle Khosrov strictly followed the Garoghlanian honesty.Spirituality and religiosity is actually included in one of the psychological constructs in humans.

At the end of the story when John Byro came to their house to complain about his horse being stolen, Uncle Khosrov shouted at him asking him not to pay attention to it.Īll the same. It made Aram wonder if he has inherited Uncle Khosrov's impulsive nature. Byro's horse, so that they could ride it for a while, he was rather thoughtless and risked the reputation of their tribe for honesty. When Mourad, Aram's cousin 'borrowed' Mr. Now it is a matter of debate whether this is because he is slightly mad or he is just bad-tempered and impatient. When his son reported that their house is on fire, he shouted the same 'It's no harm, pay no attention to it'.

He is highly impatient and set aside any problem without even listening to the details. Uncle Khosrov is the uncle of the protagonist Aram. This character strikes as funny with his immediate dismissal of any problem with "It's no harm, pay no attention to it". Uncle Khosrov is a character from the story, 'The summer of the beautiful white horse' written by Willian Saroyan.
